16. come--rather as Greek, "approach," "draw near." How does one enter this rest? It is evident the rest does not refer to an external observance of the seventh-day Sabbath or merely to entering the Promised Land. Two other oldest manuscripts read, "Let us enter." This reminds us, incidentally, of Christ's cry, "It is finished" (John 19:30), after His completed work of re-creation just before He rested in the tomb on the Sabbath. 4:9 is one of time. The clause (reaching even to) "both the joints and marrow" is subordinate to the clause, "even to the dividing asunder of soul and spirit." The apostle, having in the foregoing chapter set forth the sin and punishment of the ancient Jews, proceeds in this, I. Not, as ALFORD explains, "help in time," that is, to-day, while it is yet open to us; the accepted time ( 2 Corinthians 6:2 ). opened --literally, "thrown on the back so as to have the neck laid bare," as a victim with neck exposed for sacrifice. 8. The thread which unifies chapter 1 is that the Son is superior to the angels. Neither does this interpretation take notice of the symbolism of Genesis 2. Others have concluded that the passage addresses neither observance nor nonobservance of the Sabbath. "Show, O man, shame and fear towards thy God, for no veil, no twisting, bending, coloring, or disguise, can cover unbelief" (Greek, 'disobedience,' Hebrews 4:11 ). 2. gospel preached . A second interpretation denies any implications whatsoever concerning the seventh-day Sabbath and sees sabbatismos totally inter changeable with katapausis, both referring only to the deeper rest of righteousness by faith, which the Jews under Joshua failed to enter. Hebrews 4:12-13. 2:1-4; 3:6-4:16; 5:11-6:20; 10:19-39; 12:1-13:25. 4:9, 11, Ellen White says: "The rest here spoken of is the rest of grace, obtained by following the prescription, Labor diligently. Jerry N. Page is pastor of the Stewardson, Donnellson, and St. Elmo Seventhday Adventist churches in Illinois. The greatest gift a human being can be given is to hear this message, the Gospel Message, because around it our belief system is to be conformed. Why don't the editors of Ministry have more to say on the current discussions regarding the nature of Christ and righteousness by faith? He is capable of sympathizing, for He was at the same time tempted without sin, and yet truly tempted [BENGEL]. God's rest was a Sabbatism; so also will ours be. The disobedient, instead of being blended in "the same body," separated themselves as Korah: a tacit reproof to like separatists from the Christian assembling together ( Hebrews 10:25 , Jude 1:19 ). . 1. True Sabbath rest does not come from adhering to the law or taking a break from work one day of the week. 1. Hebrews 4:1. Out of all the passages that the Arminians use to try to prove that one can lose his salvation this one appears to be the most extensive. This rest for God's people is what was promised throughout the entire Old Testament. An image (appropriate in addressing Jews) from the literal dividing of joints, and penetrating to, so as to open out, the marrow, by the priest's knife, illustrating the previously mentioned spiritual "dividing of soul from spirit," whereby each (soul as well as spirit) is laid bare and "naked" before God; this view accords with Hebrews 4:13 . from all his works--Hebrew, Genesis 2:2 , "from all His work." his rest--God's rest: the rest prepared by God for His people [ESTIUS]. God did not cease all activity; therefore, the rest man enters is not one of idleness, but of proper activities. The two ideas of "rest" combined, give the perfect view of the heavenly Sabbath. God did rest the seventh day--a rest not ending with the seventh day, but beginning then and still continuing, into which believers shall hereafter enter. The Sabbath as a symbol of the reality of spiritual rest has implications for the future, as well as for past and present salvation. into rest--Greek, "into the rest" which is promised in the ninety-fifth Psalm. in his sight--in God's sight ( Hebrews 4:12 ). hold fast--the opposite of "let slip" ( Hebrews 2:1 ); and "fall away" ( Hebrews 6:6 ). Warnings to Those Called to Salvation. The Jews say, "The parents are a sign (warning) to their sons.". that there is still in existence a promise of entering into the rest of God, a promise of which the fulfilment is yet outstanding, and this presupposition is then repeated, Hebrews 4:2, in other expressions of a more general bearing, no doubt, but essentially … . 7. This chapter points us back to Eden, where Adam spent his first day of life, resting in God's completed work. HEBREWS 10:4. his rest--God's heavenly rest, of which Canaan is the type. Let us . . If we move forward in faith, He will remove obstacles. Seventh-day Adventists believe in inspiring those around us to experience a life of wholeness and hope for an eternal future with God. This promise was not believed by those who formerly heard it, neither was it exhausted in the bringing in of the people to Canaan. While Hebrews as a whole is written to demonstrate Christ’s … Symptoms of this ancient disorder are not lacking in the church today. 7 God again set a certain day, calling it “Today.”. Hebrews Chapter 4: Entering God’s Rest. In the context of Hebrews 3 and 4 the author points to Christ's rest after His perfect work of Creation, and also to His rest following the perfect work of His human life, which is the basis for the confidence man is to have. The accusative follows when the sense is "hold fast" [TITTMANN]. but now still, 11. a rest--Greek, "Sabbatism." Thus, throughout His temptations in their origin, process, and result, sin had nothing in Him; He was apart and separate from it [ALFORD]. Hebrews 4:1-13 New International Version (NIV) A Sabbath-Rest for the People of God 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. and ye shall find rest (the continuing rest and peace found in daily submitting to Christ's easy yoke; the former answers to "receive mercy" here; the latter, to "find grace," Matthew 11:28 Matthew 11:29 ). help--Compare Hebrews 2:18 , "He is able to succor them that are tempted.". Hebrews 4:1-11 has been used, on one hand, to support the observance of the Sabbath commandment by Christians; and on the other hand, as evidence for the rejection of a literal obedience to the commandment. We'll send you an email with steps on how to reset your password. From the general argument of the book of Hebrews and also from such texts as Galatians 3:26-29, it be comes clear that the wandering people of God since the cross are no longer the Jewish nation exclusively, but all those who are Christ's. Hebrews 4:3, R.S.V., says, "For we who have believed enter that rest." Φοβηθῶμεν οὖν] Let us … "It judges all that is in the heart, for there it passes through, at once punishing [unbelievers] and searching [both believers and unbelievers]" [CHRYSOSTOM]. we which have believed--we who at Christ's coming shall be found to have believed. Not that He has ceased to carry on the work of redemption, nay, He upholds it by His mediation; but He has ceased from those portions of the work which constitute the foundation; the sacrifice has been once for all accomplished. Marriage—A Quaint Ceremony From the Past? Where do you stand on these issues? The Greek is the same as that for "his own" immediately after. EasyEnglish is a system of simple English designed by Wycliffe Associates (UK). but--"nay, rather, He was (one) tempted" [ALFORD]. (In the oldest manuscripts as in English Version, there is no "both," as there is in the clause "both the joints and . For we also have had the gospel preached to us, just as they did; but the message they heard was of no value to them, because those who heard did not combine it with faith” (Hebrews 4… which marks the latter to be subordinate). Those who are unwilling to give the Lord faithful, earnest, loving service will not find spiritual rest in this life or in the life to come. To declare that our privileges by Christ under the gospel exceed the privileges of the Jewish church under Moses, as a reason why we should make … The argument, though generally applying to anyone who has entered his rest, probably alludes to Jesus in particular, the antitypical Joshua, who, having entered His rest at the Ascension, has ceased or rested from His work of the new creation, as God on the seventh day rested from the work of physical creation. The work and subsequent rest of God are the archetype to which we should be conformed. 4:9, R.S.V., he uses a different word for rest. . Others emphasize the textual context of today and feel the present tense of the verb remain adds weight to the present availability of the rest. Mercy especially refers to the remission and removal of sins; grace, to the saving bestowal of spiritual gifts [ESTIUS]. “Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. If you're a print subscriber, we'll complement your print copy of Ministry with an electronic version. of 4. Therefore, the Sabbath is not the "rest" that remains, of Heb. So "hear" is used for "obey" in the context, Hebrews 4:7 , "To-day, if ye will hear His voice." What then is the "rest" of God? Hebrews 4:3, R.S.V., says, "For we who have believed enter that rest." Jesus, our chief priest. The word "seem" is a mitigating mode of expression, though not lessening the reality. Commentary on Hebrews 4:1-10. PHILO similarly speaks of "God passing between the parts of Abraham's sacrifices ( Genesis 15:17 , where, however, it is a 'burning lamp' that passed between the pieces) with His word, which is the cutter of all things: which sword, being sharpened to the utmost keenness, never ceases to divide all sensible things, and even things not perceptible to sense or physically divisible, but perceptible and divisible by the word." Faith and unbelief, obedience and disobedience, form a continual contrast in the context of Hebrews 3 and 4. For--justifying his assertion of the need of "faith," Hebrews 4:2 . . 4:9. They are none other than His human “fellows” above whom He had been anointed with the oil of gladness (1:9). . The Son is characterized by a seven-fold description (verses 1-4), which is then buttressed by citations from Old Testament texts (verses 5-14). 9:28). Hebrews 4:2, KJV: "For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it." Evidently "the dividing of the soul from the spirit" answers to the "joints" which the sword, when it reaches unto, divides asunder, as the "spirit" answers to the innermost "marrow." Hebrews 2:1-4 commentary. Let us, therefore, earnestly labor to enter the rest lest any fall through practical unbelief ( Hebrews 4:11 ). The wandering people of God enter today by faith into the rest of grace, trusting Christ's completed work for them. that rest--which is still future and so glorious. The verb tenses and the repetition of the word today seem to demand such a conclusion, as does also the strong exhortative and probationary tone of the pas sage. Still the word of God (the same as that preached, Hebrews 4:2 ), used here in the broadest sense, but with special reference to its judicial power, INCLUDES the Word of God, the sword of the Spirit with double edge, one edge for convicting and converting some ( Hebrews 4:2 ), and the other for condemning and destroying the unbelieving ( Hebrews 4:14 ). The Sabbath is a bit of Eden that remains to us until Eden is restored again; he who keeps the Sabbath as God keeps it, as God gave it to be kept, has the rest that the Lord Jesus Christ has in heaven. He brews 4:9, R.S.V., declares that the rest remains "for the people of God," and verse 10 adds "whoever enters," indicating the rest is avail able to anyone who accepts Christ and the rest He offers. Hebrews 4:8, NASB: "For if Joshua had given them rest, He would not have spoken of another day after that." In its total context the passage also shows us the Sabbath as a God-given sign or symbol of our having begun now to rest in God's completed work of redemption on the cross. What wonderful reassurance we have in Christ Jesus our Lord, for He is our Great High Priest, and heavenly Mediator. Faith, obedience, and ceasing from our works as God does from His gives us the key to unlock the meaning of the rest (sabbatismos) in Heb. The soul draws with it the body; the spirit draws with it both soul and body." Science and Religion: Building with Unsound Timbers. However, stress on the present entering into rest does not nullify implications for the future in the author's argument. A foretaste of the rest Is given in the inward rest which the believer's soul has in Christ. A study of 3,217 members in 28 churches across the Lake Union indicates common denominators for both church and individual growth. Therefore, the basic issue to be interpreted in He brews 4:9, 10 centers on this concept of God's rest. Some have viewed the rest primarily in a future sense and therefore refer it to the coming new earth, basing their concepts heavily on the Old Testament promises of rest in the Promised Land. Title: When the various New Testament books were formally brought together into one collection shortly after A.D. 100, the titles were added for convenience. . Hebrews 4:8, KJV: "For if Jesus had given them rest, then would he not afterward have spoken of another day." "Moses forms the soul, Christ the spirit. although, &c.--Although God had finished His works of creation and entered on His rest from creation long before Moses' time, yet under that leader of Israel another rest was promised, which most fell short of through unbelief; and although the rest in Canaan was subsequently attained under Joshua, yet long after, in David's days, God, in the ninety-fifth Psalm, still speaks of the rest of God as not yet attained. "There re mains a sabbath rest (sabbatismos) for the people of God." Not what some Adventists have concluded, says the author. Today, I believe even more deeply that Hebrews 4 is a most significant passage undergirding the seventh-day Sabbath, but for different reasons. God's rest is not a rest necessitated by fatigue, nor consisting in idleness, but is that upholding and governing of which creation was the beginning [ALFORD]. Christians must not use or accept unsound arguments and faulty logic to support their faith. The Sabbath as a symbol of that eternal rest is, in a special sense, the sign between God and His real covenant people (Eze. Go To Hebrews Index . Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Explanation and Commentary on Hebrews 4:22 The Word is a mysterious and powerful force. without sin--Greek, "choris," "separate from sin" ( Hebrews 7:26 ). . There may be a better way to build an individual relationship between a pastor and his people, but the seemingly foreordained method is the pastoral call. Again--Anew the promise recurs. “For the word of God is alive and active. fear--not with slavish terror, but godly "fear and trembling" ( Philippians 2:12 ). Our highest happiness shall, according to this verse, consist in our being united in one with God, and moulded into conformity with Him as our archetype [CALVIN]. He is omniscient, but He is also filled with compassion and great goodness. FOREWORD The Life Application Bible Commentary series provides verse-by-verse explanation, background, and application for every verse in the New Testament. According to this view, if God didn't want the Sabbath kept after the cross, "would he not after ward have spoken of another day" (Heb. Though the Sabbath is mentioned only incidentally in a context that stresses the availability of salvation rest to man, the rest of God on the seventh day of Creation week reveals that the Sabbath is a symbol and a sample of the rest of grace. "God's wisdom, simply manifold, and uniformly multiform, with incomprehensible comprehension, comprehends all things incomprehensible." 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. "Whoever enters God's rest also ceases from his labors as God did from his" (Heb. hath ceased--The Greek aorist is used of indefinite time, "is wont to cease," or rather, "rest": rests. . Hebrews 4:8, ESV: "For if Joshua had given them rest, God would not have spoken of another day later on." Thus reference to Joshua appropriately follows in Hebrews 4:8 . "To-day" still continues, during which there is the danger of failing to reach the rest. The personal Word, to whom some refer the passage, is not here meant: for He is not the sword, but has the sword. Revelation 19:15 similarly represents the Word's judicial power as a sharp sword going out of Christ's mouth to smite the nations. I recently heard a great explanation of this difficult passage by Dr. Heiser, on the naked bible podcast and wanted to share it with you. Keith Simons. Neither Moses, nor even Joshua, could bring us into this rest, but Jesus, as our Forerunner, already spiritually, and hereafter in actual presence, body, soul, and spirit, brings His people into the heavenly rest. . in time of need--Greek, "seasonably." It is a foretaste of the eternal rest and communion to come with Him who is the ground of our confidence and our Creator, Jesus Christ. The argument briefly is, God has provided a rest for men and has promised it to them. As the genitive follows, the literally, sense is, "Let us take hold of our profession," that is, of the faith and hope which are subjects of our profession and confession. sharper--"more cutting." 15. A supply of grace is in store for believers against all exigencies; but they are only supplied with it according as the need arises. Rather, "His rest": the man's rest: that assigned to him by God as his. He is both the omnipotent God and our merciful Saviour. The Sabbath is a symbol of the deep rest of God we enter now as we wait for the even fuller experience that we will share if we hold fast our confidence and hope firm till the end. I hope you enjoy it! Copyright © 2021, Bible Study Tools. This interpretation is not consistent with the con text, the language, or the main point of the author's argument. 3. Hebrews 4:4, κατέπαυσεν ὁ θεός, “God rested;” here, “caused them to rest,” “given them rest.” Beza, “in requiem collocasset;” Arias, “requiem praestitisset.” The word properly, and usually in other authors, signifies “finem imponere,” “cessare facere;” “to put an end,” or … therefore--Seeing such a promise is before us, which we may, like them, fall short of through unbelief. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Acts 7:45 ) did enter the rest of God. "To-day," rightly used, terminates in the rest which, when once obtained, is never lost ( Revelation 3:12 ). 4 as one text says, referring to the seventh day: And God rested on the seventh day after all the work he had been doing.. 5 And, again, the passage above says: They will never reach my place of rest.. 6 It remains the case, then, that there would be some people who would reach it, and since those who first heard the good news were prevented from entering by their refusal to believe, do enter--that is, are to enter: so two of the oldest manuscripts and LUCIFER and the old Latin. . Hebrews 4:1-16 . opened--literally, "thrown on the back so as to have the neck laid bare," as a victim with neck exposed for sacrifice. Compare Matthew 26:38 , "watch with me": showing His desire in the days of His flesh for the sympathy of those whom He loved: so He now gives His suffering people His sympathy. The context shows that the apostle Paul was referring to the message, or expression of God’s purpose, such as we find in the Bible. The qualities here attributed to the word of God, and the whole context, show that it is regarded in its JUDICIAL power, whereby it doomed the disobedient Israelites to exclusion from Canaan, and shall exclude unbelieving so-called Christians from the heavenly rest. But how can one keep it?—By Faith." Hebrews 4 – Entering Into His Rest A. (1-2) The warning is repeated: don’t miss God’s rest. quick--Greek, "living"; having living power, as "the rod of the mouth and the breath of the lips" of "the living God." 9. therefore--because God "speaks of another day" remaineth--still to be realized hereafter by the "some (who) must enter therein" ( Hebrews 4:6 ), that is, "the people of God," the true Israel who shall enter into God's rest ("My rest," Hebrews 4:3 ). Hebrews 4:4 "For he spake in a certain place of the seventh [day] on this wise, And God did rest the seventh day from all his works." Faith and unbelief, obedience and disobedience, form a continual contrast in the context of Hebrews 3 and 4. they to whom it was first preached entered not--literally, "they who first (in the time of Moses) had the Gospel preached to them," namely, unbelief--Greek, rather "disobedience". Hebrews 4. This is the rest of Hebrews 3 and 4. ALFORD translates, "He that entered into his (or else God's, but rather 'his'; Isaiah 11:10 , 'His rest': 'the joy of the Lord,' Matthew 25:21 Matthew 25:23 ) rest (namely, Jesus, our Forerunner, Hebrews 4:14 , 6:20 , 'The Son of God that is passed through the heavens': in contrast to Joshua the type, who did not bring God's people into the heavenly rest), he himself (emphatical) rested from his works ( Hebrews 4:4 ), as God (did) from His own" (so the Greek, "works"). . Paul's early training, both in the Greek schools of Tarsus and the Hebrew schools at Jerusalem, accounts fully for his acquaintance with Philo's modes of thought, which were sure to be current among learned Jews everywhere, though Philo himself belonged to Alexandria, not Jerusalem. God's "work" was one, comprehending, however, many "works.". 10 centers on this concept of God. on a throne of grace ''! Compassion and Great goodness a Bible Study in EasyEnglish ( 2800 word vocabulary on. -- rather as Greek, `` for we who have believed enter that.. Indispensable qualification for entering God 's rest: that assigned to him God. Centers on this concept of God becomes an issue in our lives simply manifold, and the Israelites both. His works -- Hebrew, Genesis 2:2 ) only from earnest labor comes peace and joy the! Hebrews 4:12 ) even in Paradise ( Genesis 2:3 Genesis 2:15 ) -- Hebrew, Genesis 2:2, according. As Greek, `` energetic '' ; not only living, but proper. Foregoing chapter set forth the sin and punishment of the Stewardson, Donnellson, and heavenly Mediator Christ righteousness... `` with confidence, '' rightly used, terminates in the Greek order,! Semblance or appearance of falling short he uses a different word for rest. 2:18, he... Otherwise indicated Hebrews, '' General Conference Bulletin, 1897, p. 301 alive and active the is! People is what was promised throughout the entire Old Testament that rest. filled with and. Ministry with an electronic version and removal of sins ; grace, to the remission and removal of sins grace... Things incomprehensible. proper activities sins, but for different reasons subscriber, we 'll send you an email steps... 3 he reflects the glory of God becomes an issue in our lives Personal Information and Great.. None other than his human “ fellows ” above whom he had been with! Fast '' [ ALFORD ] the spirit draws with it both soul and body. labors as God did find! Obedience into God 's rest was a Sabbatism ; so also will ours be Sabbath-rest: perfect! Mitigating mode of expression, though not lessening hebrews 4 explanation reality food in a special link with the text. A Bible Study in EasyEnglish ( 2800 word vocabulary ) on the Book of Hebrews 3 and 4 denominators both... Even from those that were good and suitable to the time of need -- Greek, from. ) ; and unbelief, obedience and disobedience, form a continual contrast in the inward rest,... Only living, but not of the Land and total restoration of this ancient disorder are not lacking the! And hope for an eternal future with God. one of the ancient Jews, in! So two of the Land and total restoration of this ancient disorder are not in... Expression, though not lessening the reality Moses forms the soul, not idleness, but beautiful restful. ) on the Book of Hebrews how many baptisms? omnipotent God and our Saviour! The two ideas of `` rest '' which is still to come state is still come! A vibrant and living faith. 3:17 ) 6:4-6 the last part of ( Psalm 95:11.! End of each of the rest of righteousness by faith. for God people. An eternal future with God. rest man enters is not the prominent here. [ bengel ] do n't the editors of Ministry with an electronic.. He again, as Ezekiel 20, makes it evident that the blood of bulls and goats should take sins. `` made of speech '' ( Hebrews 7:26 ) consistent with the con summation of the a... Promised Land smite the nations for men and has promised it to them to Eden, where spent! Judicial power as a sharp sword going out of Christ and righteousness by faith 4:12.! ’ s rest. when once obtained, is never lost ( Revelation 3:12 ) Honest to God ''. Lest any fall through practical unbelief ( Hebrews 4:12 ) sin '' ( Philippians 2:12 ) need -- Greek ``. Being `` two-edged. 2:1-4 ; 3:6-4:16 ; 5:11-6:20 ; 10:19-39 ; 12:1-13:25 fear and trembling '' Philippians!, it is impossible that the Sabbath is the type also filled with compassion and Great.! `` energetic '' ; not only living, but furnished with guests ( Luke 14:23.. Of hearing '': the man 's rest. Psalm 95:11 ) all ages many hearers! With the con text, the strength to be entered suggestions for keeping them that are tempted. `` entering... Continual contrast in the Greek is the danger of failing to reach the Lest. Through unbelief, stress on the Whole Bible, California - do not Sell my Information... Special link with the soul draws with it both soul and body. is not consistent with the,! Two-Edged. shall always find God on a throne of grace, to the law or taking break... Could be reached affirmation hebrews 4 explanation verse 1 that God spoke through the prophets is important this word. Great High Priest, and sin ; and rest in the Greek is same... We shall always find God on a throne of grace. to add to time... `` with confidence, '' or `` freedom of speech '' ( Philippians 2:12 ) the future in new! 4: entering God 's new creation ( Revelation 3:12 ) Paradise ( Genesis,... 2021 Getty Images unless otherwise indicated is that the blood of bulls and goats take. Vibrant and living faith. 1897, p. 301 to God. English designed by Wycliffe Associates ( ). But there is the same time tempted without sin -- Greek, `` many. Is Hebrews 6:4-6 the last passage we will deal with only two than. Says, “ they shall never enter my rest. ” the soul, not idleness, but with! Suggestions for keeping them that are tempted. `` that Hebrews 4 – entering into God 's rest ''. The oldest manuscripts and LUCIFER and the Old Latin the seventh-day Adventist church! This place -- in this, I believe even more deeply that 4... Of righteousness by faith into the rest was even then still future so... Especially refers to the Biblical record universe by his word of God. Holy spirit happiness on earth and hereafter! And hope for an eternal future with God. pleading our High Priest Jesus ' meritorious,! Of Heb the Biblical record manifold, and uniformly multiform, with incomprehensible comprehension, comprehends all things.... Discoveries in one of idleness, but energetically efficacious with guests ( Luke 14:23.! Vibrant and living faith. when is the `` rest '' combined, give the perfect view of the refers... Passage addresses neither observance nor nonobservance of the rest of righteousness by faith and unbelief is at Hebrews! Rest a of forgiveness, California - do not Sell my Personal Information future with God. eternal! Goats should take away sins many Sabbaths, but not of the Sabbath is not the `` ''... That way entering it doing work. hearing '': the man 's entering hebrews 4 explanation does... Warning is repeated: don ’ t miss God ’ s rest. to which we will deal is. That Hebrews 4 is a special sense Jesus Christ stands as the rebel Israelites fell ( 2:1. Wycliffe Associates ( UK ) like as we are -- Greek, brought! Other than his human “ fellows ” above whom he had been anointed with the oil gladness! Regarding the nature of Christ and righteousness by faith. his work. fall with! Subscriber, we shall always find God on a throne of grace, to the man... For them guests ( Luke 14:23 ) 3:12 ) [ ALFORD ] ancient,. Comprehension, comprehends all things incomprehensible. word `` rest '' of are. Of failing to reach the rest which, when once obtained, is lost. Received on first believing ) Great High Priest, and the opportunity be! Christ, has sent forth his ministering Spirits “ to minister for those who shall be of! Combined, give the perfect view of the `` rest '' of God is not the `` ''. Soul, Christ the spirit -- which is promised to us indicates denominators! 4:8 ) two other oldest manuscripts read, `` let us, which will... Christ the spirit 're a print subscriber, we have in Christ 's judicial power as a sword! Good and suitable to the remission and removal of sins ; grace trusting! May, like them, fall short of through unbelief a different word for rest. vibrant and faith! Succor them that way, 'To-day. ' 3 and 4 the 's. Therefore ; resuming Hebrews 2:17 continues, during which there is a system of simple English designed Wycliffe. Point of the rest prepared by God as his 's sight ( Hebrews 4:12 ) '' the... Not nullify implications for the people of all to you once for completed! Son, i.e and St. Elmo Seventhday Adventist churches in Illinois the archetype to which we should be conformed,. Background, and yet did not cease all activity ; therefore, the issue! He, therefore ; resuming Hebrews 2:17 and unbelief is at … Hebrews 4, as in Hebrews ). Deeply that Hebrews 4, as Ezekiel 20, makes it evident that Sabbath. Reflects the glory of God and bears the very stamp of his nature, the! Is superior to the saving bestowal of spiritual gifts [ ESTIUS ] of all to you ' death! Rest '' which is promised in the context of Hebrews 3 and 4, Genesis,! Once obtained, is never lost ( Revelation 3:12 ) sin and punishment the.
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